I sincerely pray for the spirit of this great conference during the
few moments that I shall stand here.
Sometime ago there appeared in the Wall Street Journal a thought-provoking
article, written by an eminent theologian at the Columbia University, under
the subject heading "An Antidote for Aimlessness," which you
recognize as a condition that is prevalent in the world today. I quote
from this article by Rabbi Arthur Herlzterg:
"What people come to religion for, is an ultimate metaphysical
hunger, and when that hunger is not satisfied, religion declines
... the moment that clerics become more worldly, the world goes to hades
"... Religion represents the accumulation of man's insight over
thousands of years into such questions as the nature of man, the meaning
of life, the individual's place in the universe. That is, precisely, the
question at the root of man's restlessness.
"Man seeks something to end his state of confusion and emptiness
... in the latest parlance, an antidote for aimlessness. We do not know
if the truths of religious tradition can be interpreted to satisfy this
need, but we are sure that here, not in political activism, is religion's
path to relevance."
As an answer to those who may be wandering aimlessly, searching for
something to satisfy their need and to end their state of confusion and
emptiness, I would like to introduce a few thoughts by relating a remarkable
vision which came to an ancient prophet by the name of Lehi -- 600 years
before Christ. To the faithful members of the Church this will be an oft-related
incident recorded in the Book of Mormon. To those not of our faith, this
may, if they will ponder seriously, be very significant in the light of
many trends in our modern society.
In this dream, or better called a vision, the prophet Lehi was led by
a heavenly messenger through a dark and dreary waste to a tree laden with
delicious fruit which proved to be very satisfying to his soul. He beheld
a river of water nearby along which was a straight and narrow path leading
to the tree laden with delicious fruit. Between the river bank and the
path was a rod of iron, presumably to safeguard the travelers from falling
off the narrow path into the river.
As he looked, he saw large groups of people crowding forward to gain
access to the spacious field where the tree with fruit was located. As
they pressed forward along the path, a great mist of darkness arose, so
dense that many who started lost their way and wandered off and were drowned
in the murky water or were lost from view as they wandered into strange
paths. There were others, however, likewise in danger of being lost because
of the blinding mist, who caught hold of the iron rod and, by so doing,
held their course so that they too could partake of the delicacies which
had beckoned them to come, despite the hazardous journey. Across, on the
opposite side of the river, were multitudes of people pointing fingers
of scorn at those who made the journey safely.
As with many other ancient prophets in biblical history, dreams or visions
of this nature were effective means by which the Lord communicated with
his people through prophet-leaders. Just so, this dream had great significance,
as the Lord revealed to the prophet Lehi. The tree laden with fruit was
a representation of the love of God which he sheds forth among all the
children of men. The Master himself, later in his earthly ministry, explained
to Nicodemus how that great love was manifested. Said he:
"For God so loved the world, that he gave his only begotten Son,
that whosoever believeth in him should not perish, but have everlasting
life"; and then the Master added: "For God sent not his Son into
the world to condemn the world; but that the world through him might be
saved." (John 3:16-17.)
The rod of iron as seen in the vision interpreted was the word of God,
or the gospel of Jesus Christ, which led to the tree of life that the Master
explained to the woman at the well in Samaria was as "a well of [living]
water springing up into everlasting life." (John 4:14.)
Those, as seen in the vision, who were across the river pointing fingers
of scorn represented the multitudes of the earth which are gathered together
to fight against the apostles of the Lamb of God. The scorners, so the
Lord revealed, represented the so-called wisdom of the world, and the building
itself in which they were gathered was the "pride of the world."
(See 1 Ne. 11-12.)
If there is any one thing most needed in this time of tumult and frustration,
when men and women and youth and young adults are desperately seeking for
answers to the problems which afflict mankind, it is an "iron rod"
as a safe guide along the straight path on the way to eternal life, amidst
the strange and devious roadways that would eventually lead to destruction
and to the ruin of all that is "virtuous, lovely, or of good report."
These conditions as they would be found in the earth when these scriptures,
now called the Book of Mormon, were to be brought forth were foreseen by
the prophets. As I read some of these predictions, I would have you think
of conditions with which we are surrounded today:
"And I know that ye do walk in the pride of your hearts; and there
are none save a few only who do not lift themselves up in the pride of
their hearts; unto ... envying, and strifes, and malice, and persecutions,
and all manner of iniquities ... because of the pride of your hearts.
"... behold, ye do love money, and your substance, and your fine
apparel, and the adorning of your churches, more than ye love the poor
and the needy, the sick and the afflicted." (Morm. 8:36-37.)
The apostle Paul also spoke of a time of peril when "men [would]
be lovers of their own selves, covetous, boasters, proud, blasphemers,
disobedient to parents, unthankful, unholy,
"Without natural affection, trucebreakers, false accusers, incontinent,
fierce, despisers of those things that are good,
"Traitors, heady, highminded, lovers of pleasures more than lovers
"Having a form of godliness, but denying the power thereof. ..."
(2 Tim. 3:2-5.)
There are many who profess to be religious and speak of themselves as
Christians, and, according to one such, "as accepting the scriptures
only as sources of inspiration and moral truth," and then ask in their
smugness: "Do the revelations of God give us a handrail to the kingdom
of God, as the Lord's messenger told Lehi, or merely a compass?"
Unfortunately, some are among us who claim to be Church members, but
are somewhat like the scoffers in Lehi's vision-- standing aloof and seemingly
inclined to hold in derision the faithful who choose to accept Church authorities
as God's special witnesses of the gospel and his agents in directing the
affairs of the Church.
There are those in the Church who speak of themselves as liberals who,
as one of our former presidents has said, "read by the lamp of their
own conceit." (Joseph F. Smith, Gospel Doctrine [Deseret Book Co.,
1939], p. 373.) One time I asked one of our Church educational leaders
how he would define a liberal in the Church. He answered in one sentence:
"A liberal in the Church is merely one who does not have a testimony."
Dr. John A. Widtsoe, former member of the Quorum of the Twelve and an
eminent educator, made a statement relative to this word liberal as it
applied to those in the Church. This is what he said:
"The self-called liberal [in the Church] is usually one who has
broken with the fundamental principles or guiding philosophy of the group
to which he belongs. ... He claims membership in an organization but does
not believe in its basic concepts; and sets out to reform it by changing
its foundations. ...
"It is folly to speak of a liberal religion, if that religion claims
that it rests upon unchanging truth."
And then Dr. Widtsoe concludes his statement with this:
"It is well to beware of people who go about proclaiming that they
are or their churches are liberal. The probabilities are that the structure
of their faith is built on sand and will not withstand the storms of truth."
("Evidences and Reconciliations," Improvement Era, vol. 44 ,
Here again, to use the figure of speech in Lehi's vision, they are those
who are blinded by the mists of darkness and as yet have not a firm grasp
on the "iron rod."
Wouldn't it be wonderful if, when there are questions which are unanswered
because the Lord hasn't seen fit to reveal the answers as yet, all such
could say, as Abraham Lincoln is alleged to have said, "I accept all
I read in the Bible that I can understand, and accept the rest on faith."
How comforting it would be to those who are the restless in the intellectual
world, when such questions arise as to how the earth was formed and how
man came to be, if they could answer as did an eminent scientist and devoted
Church member. A sister had asked:
Wouldn't it be a great thing if all who are well schooled in secular
learning could hold fast to the "iron rod," or the word of God,
which could lead them, through faith, to an understanding, rather than
to have them stray away into strange paths of man-made theories and be
plunged into the murky waters of disbelief and apostasy?
I heard one of our own eminent scientists say something to the effect
that he believed more professors have taken themselves out of the Church
by their trying to philosophize or intellectualize the fall of Adam and
the subsequent atonement of the Savior. This was because they would rather
accept the philosophies of men than what the Lord has revealed until they,
and we, are able to understand the "mysteries of godliness" as
explained to the prophets of the Lord and more fully revealed in sacred
There were evidently similar questions and controversies in the Master's
time. In one terse answer, he gave the essential ingredients to safety
amidst the maze of uncertainty.
To settle an apparent controversy among his disciples as to who would
be the greatest in the kingdom of God, he said: "... except ye be
converted, and become as little children, ye shall not enter into the kingdom
of [God]." (Matt. 18:3.)
To become converted, according to the scriptures, meant having a change
of heart and the moral character of a person turned from the controlled
power of sin into a righteous life. It meant to "wait patiently on
the Lord" until one's prayers can be answered and until his heart,
as Cyprian, a defender of the faith in the Apostolic Period, testified,
and I quote,
"Into my heart, purified of all sin, there entered a light which
came from on high, and then suddenly and in a marvelous manner, I saw certainty
Conversion must mean more than just being a "card carrying"
member of the Church with a tithing receipt, a membership card, a temple
recommend, etc. It means to overcome the tendencies to criticize and to
strive continually to improve inward weaknesses and not merely the outward
The Lord issued a warning to those who would seek to destroy the faith
of an individual or lead him away from the Word of God or cause him to
lose his grasp on the "iron rod," wherein was safety by faith
in a Divine Redeemer and his purposes concerning this earth and its peoples.
The Master warned: "But whoso shall offend one of these little
ones which believe in me, it were better ... that a millstone were hanged
about his neck, and that he were drowned in the depth of the sea."
The Master was impressing the fact that rather than ruin the soul of
a true believer, it were better for a person to suffer an earthly death
than to incur the penalty of jeopardizing his own eternal destiny.
The apostle Paul impressed also the danger of false teachings
by bad example. Said he: "But take heed lest by any means this liberty
of yours become a stumbling block to them that are weak. ...
"And through thy knowledge shall the weak ... perish, for whom
"But when ye sin so against the brethren, and wound their weak
conscience, ye sin against Christ." (1 Cor. 8:9, 11-12.)
Speaking to the learned and highly sophisticated generation in his time,
the prophet Jacob said something which seems to be so often needed to be
repeated today: "... When they are learned they think they are wise,
and they hearken not unto the counsel of God, for they set it aside, supposing
they know of themselves, wherefore, their wisdom is foolishness and it
profiteth them not. ...
"But to be learned is good if they hearken to the counsels of God."
(2 Ne. 9:28-29.)
We fervently thank the Lord for the faithfulness and devotion of many
in and out of the Church who are in high places in business, in governmental
circles, in the legal profession, doctors, trained social workers, nurses,
and those in the fields of the sciences and the arts. Particularly are
we grateful for those who accept positions of leadership in the Church,
who serve as home teachers or class leaders in the priesthood or in the
auxiliaries, who make themselves available for volunteer service in helping
to care for the unfortunate in all lands and among minorities within and
without the Church, and in giving particular attention to the needs of
the widows and the orphans.
I say to all such, as did Jesus to Zacchaeus: "This day is salvation
come to [their] house." (Luke 19:9.) These are they who are holding
fast to the "iron rod" which can lead us all, in safety, to the
tree of life.
I read recently from a column in the Washington Post, by George Moore,
who styled himself as the "hermit of Mount Vernon." (Mount Vernon,
of course, was the ancestral home of George Washington.) In this article
he said, "I have spent the last twenty years of my life at Mount Vernon
reducing my ignorance." He claimed that a person never learns anything
until he realizes how little he knows. In this article he makes this most
illuminating observation about George Washington:
"Washington never went to school. That's why he was an educated
man, he never quit learning."
What George Moore said of himself I suppose could be said of many of
you and of myself: "I have spent more than three score years of my
life reducing my ignorance."
Therein, it is my conviction, is the challenge to all who achieve distinction
in any field. Some quit learning when they graduate from a school; some
quit learning about the gospel when they have completed a mission for the
Church; some quit learning when they become an executive or have a prominent
position in or out of the Church.
Remember, as George Moore said of Washington, "We can become educated
persons, regardless of our stations in life, if we never quit learning."
The late President Dwight D. Eisenhower wrote this:
"Any man who does his work well, who is justifiably self-confident
and not unduly disturbed by the jeers of the cynics and the shirkers, any
man who stays true to decent motives and is considerate of others is, in
essence, a leader. Whether or not he is ever singled out for prominence,
he is bound to achieve great inner satisfaction in turning out superior
"And that, by the way, is what the good Lord put us on this earth
for." ("What Is Leadership?" Reader's Digest, June 1965,
With the restoration of the true gospel of Jesus Christ and the establishment
of the Church in the dispensation of the fulness of times, we were given
instructions by revelation, the magnitude of which, as the late President
Brigham H. Roberts explained, was
"not merely as to whether baptism should be by immersion or for
the forgiveness of sins, but the rubbish of accumulated ages was swept
aside, the rocks made bare, and the foundations of the Kingdom of God were
It may seem preposterous to many to declare that within the teachings
of The Church of Jesus Christ of Latter-day Saints may be found a bulwark
to safeguard against the pitfalls, the frustrations, and the wickedness
in the world. The plan of salvation formed in the heavens points clearly
to the straight and narrow path that leads to eternal life, even though
there are many who refuse to follow that way.
In a great revelation, the Lord gave instruction by commandment to the
leaders of the Church of that early day that they should be seekers after
truth in many fields.
First, of course, he commanded that they should "teach one another
the doctrine of the kingdom ... in all things that pertain [to] the kingdom
of God. ..." (D&C 88:77-78.)
Then he counsels as to the wide sweep of learning about which we should
seek. His church was not to be an ignorant ministry in various fields of
And then the Lord addressed his revelation to all others who may not
have faith: "... seek learning, even by study and also by faith."
One might well ask: How does one get "learning by faith"?
One prophet explains the process: First, one must arouse his faculties
and experiment on the words of the Lord and desire to believe. Let this
desire work in you until ye believe in a manner that you can give place
even to a portion of the word of the Lord; then, like a planted seed, it
must be cultivated and not resist the Spirit of the Lord, which is that
which lighteneth everyone born into the world; you can then begin to feel
within yourselves that it must be good, for it enlarges your soul and enlightens
your understanding and, like the fruit of the tree in Lehi's vision, it
becomes delicious to the taste. (See Al. 32.)
It was an English novelist who was quoted as saying: "He who seeks
God has already found him."
Let no one think that "learning by faith" contemplates an
easy or lazy way to gain knowledge and ripen it into wisdom.
From heavenly instructions and added to which are the experiences of
almost anyone who has sought diligently for heavenly guidance, one may
readily understand that learning by faith requires the bending of the whole
soul through worthy living to become attuned to the Holy Spirit of the
Lord, the calling up from the depths of one's own mental searching, and
the linking of our own efforts to receive the true witness of the Spirit.
The mission of this church is to bear witness of the truths of the gospel
and put to flight the false teachings on every side that are causing the
restlessness and the aimlessness that threaten all who have not found the
straight path and that which could be an anchor to their souls.
My fervent prayer is that I may hold up that true Light of Christ to
all the world. I would that all may know with assurance, as I, from study,
prayer, and faith, know for a certainty, as the Master declared to Martha,
who was mourning the death of Lazarus, that the Lord and Master is indeed
"the resurrection, and the life; [and] he that believeth in [him],
though he were dead, yet shall he live:
"And whosoever liveth and believeth in [him] shall never die. ..."
I thank the Lord that I can answer, as did Martha and as did Peter of
old: "Thou art the Christ, the Son of the living God." (Matt.
"Yea, Lord: I believe ... thou art the Christ, the Son of God,
which should come into the world." (John 11:27.)
To this I do bear my solemn witness, in the sacred name of our Lord
and Master, Jesus Christ, even so. Amen.